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Tuesday, June 14, 2011

Homosexuality: A Chosen Harm

First, homosexuality is a practice that those engaging in it undertake of their own free will, and not an orientation that is somehow inherently pre-determined. The very nature of the human mind will imply such a conclusion. In his 1690 Essay Concerning Human Understanding, the British filosofer John Locke, whose theories were fundamental in the creation of the American Republic, wrote “No man's knowledge here can go beyond his experience." This implies that, until an individual has experience with the reality in which he lives, he cannot have any knowledge. Until he has any knowledge, he cannot have any principles or inclinations, for those are themselves formed only through the use of the knowledge that the individual has already gained, as well as the principles of reasoning that he has discovered through his exposure to the external world.
In other words, man’s mind must be born tabula rasa, a blank slate, incapable of any innate “orientations” whatsoever. Therefore, one cannot be a homosexual, a heterosexual, a basketball enthusiast, or exhibit any other personality, behavior, or inclination without having at some point acquired this trait. Nobody is born desiring to have intercourse with members of the same gender; as a matter of fact, just about every child anyone has ever known was not born with any desires for intercourse whatsoever!

            If homosexuality is not innate, how do people become homosexuals? Again, this is a question of the defining qualities of human beings. According to the novelist and philosopher Ayn Rand, man is fundamentally a “being of volitional consciousness.” While he is born tabula rasa, he does have an inherent capacity that distinguishes him from all other creatures, the freedom of the will and the ability to always choose the manner in which he interacts with his surroundings. In her 1956 masterpiece, Atlas Shrugged, Rand described man as a “being of self-made soul.” In the realm of acquiring knowledge, man always has a choice of whether or not to focus on the data which reality presents before him. In the realm of acting on that knowledge, man always has a choice of whether to take it into account or to evade it. No amount of bad parenting, poverty, or political oppression can ever deprive him of this prerogative. Just as we cannot apologize for the behavior of an alcoholic because of alleged powers greater than himself, neither can we apologize for the behavior of a homosexual on the grounds that “he could not help it.”
Opponents of the volitionally chosen view of human behaviors will contend that homosexuality is an inextricable and, moreover, desirable part of the practitioner’s nature. This notion, however, is absolutely false. The philosopher Reginald Firehammer writes in his 2004 book, The Hijacking of a Philosophy: Homosexuals vs. Ayn Rand’s Objectivism, “This idea goes further than the idea that homosexuality is an involuntary attribute of one's nature. It supposes that sexuality is predetermined, and that it, at least in part, defines individuals’ ‘nature,’ that is, ‘who and what they are.’  The idea also implies that [intercourse] is a necessity, and furthermore, that some particular sexual practices are necessitated by one's ‘sexual orientation…’ Many people, for both physiological and other reasons, some rationally chosen, live completely successful; happy lives without any [intercourse] at all. Food is essential to man's life and happiness; [intercourse] is not.” Empirical examples ubiquitous in our world show that, not only is it possible to avoid homosexual intercourse if one so chooses; it is possible to avoid intercourse altogether. Whether or not it ought to be avoided should depend not on the false presumption of some primal “drives,” but rather on reason and the deliberate evaluation of whether or not such conduct will benefit the individual. Mr. Firehammer contends that deliberate “repression” of desires to have intercourse is not at all improper, but rather a necessity for moral conduct. He writes, “Anything anyone has ever done that is self-destructive or wrong, he first had the desire to do. Anyone who has ever overcome a desire to do what is self-destructive or wrong had to refuse to submit to that desire. That is what the psychologists call a harmful thing, as though anyone suffers because he repressed a desire to do something self-destructive or that goes against his own values, his own self-interest.” Thus, if reason proves that homosexuality is indeed self-destructive, it is morally incumbent upon the practitioners to repress the desire to engage in such conduct. 
It is such a rational examination that I intend to undertake in order to show that homosexuality is physically harmful to those who practice it. The scientific evidence supporting this assertion is overwhelming. Mr. Firehammer writes that “Michigan's statewide 'gay' newspaper, Between the Lines, reports the risk of anal cancer 'soars' by nearly 4,000% for men who have [intercourse] with men. 'The rate doubles again for those who are HIV positive.' Between the Lines admits there's no such thing as 'safe [intercourse]' to prevent this 'soaring' cancer risk ...” Even a publication devoted entirely to a homosexual readership is willing to admit that the disparities in disease contraction between homosexuals and heterosexuals are enormous. The Medical Institute of Sexual Health reported in 1999 that
- "Homosexual men are at significantly increased risk of HIV/AIDS, hepatitis, anal cancer, gonorrhea and gastrointestinal infections as a result of their sexual practices."
- "Women who have intercourse with women are at significantly increased risk of bacterial vaginosis, breast cancer and ovarian cancer than are heterosexual women."
            - "Significantly higher percentages of homosexual men and women abuse drugs, alcohol and tobacco than do heterosexuals." It seems that there is a correlation between the choice to pursue homosexuality and the choice to pursue other self-destructive behaviors as well, since the initial barriers of rational and moral restraint to the deleterious undertakings of those individuals have fallen.
The harm posed by homosexual practices to quality and length of life is indeed broad and all-encompassing: Oxford University's International Journal of Epidemiology reports: "Life expectancy at age 20 years for gay and bisexual men is 8 to 20 years less than for all men. If the same pattern of mortality continues, we estimate that nearly half of gay and bisexual men currently aged 20 will not reach their 65th birthday." Gary Glenn of the American Family Association of Michigan comments on this data that, “judging by the number of years at risk, homosexual activity is up to three times deadlier than smoking.” Furthermore, homosexuals serve to transmit venereal diseases at alarming rates. According to Glenn,  “The Centers for Disease Control & Prevention report that men who engage in homosexual behavior are 860% more likely to contract a sexually transmitted disease (STD), increasing up to 500% their risk of contracting HIV/AIDS. Men who have [intercourse] with men ‘have large numbers of anonymous partners, which can result in rapid, extensive transmission of STDs,’ the CDC warns… Another CDC study ‘confirms that young bisexual men are a 'bridge' for HIV transmission to women.’" If we might look back to the 1980s, and wonder how AIDS, which had first been known predominantly as a “gay cancer,” was spread to the general population, we will find the culprit: the misguided behaviors exhibited by bisexuals. A modicum of self-restraint and repression of such attitudes would certainly have mitigated the proliferation of this disease.

The debate over homosexuality is one of the most contentious and divisive in which our society has ever engaged.
As you all know, most keenly, the question before us is not merely one of academic dispute; rather, upon the outcome of our deliberations will depend the foundational social structure, hence direction of the Commonwealth in future, and in significant measure, that of our Nation as well.
It is therefore most urgent that these deliberations be based not only on compassion, and justice, but on the factual truth as well. Indeed, unless resting upon truth, neither justice nor compassion can long endure against shifts in sentiment.
That as a society we strive no longer to condone - rather to condemn --cruelty toward people attracted to members of their own sex is an absolute requirement of both justice and humanity. But we would be short-sighted indeed were we to advance this, as any other, just cause based on fictions: Not only will the inevitable uncovering of those fictions, however delayed, provide an excuse for bigotry to reclaim its unearned place, it will engender beliefs, attitudes and policies that, by flying in the face of reality, will lead to an increase, rather than a decrease in the happiness all are entitled to pursue. Nature (and if you prefer, "Nature's God") cannot be fooled.
A number of claims have become central to the argument that the definition and privileged status of marriage ought be expanded to include couples of the same sex. These claims are:
  • That homosexuality has been repeatedly demonstrated to be, and is in fact, an innate, genetically-determined condition.
  • That homosexuality is an immutable state of an individual.
  • That the only disadvantages of homosexuality are those caused by social disapproval and discrimination.
  • That a society composed of same-sex couples raising children in family-like units will differ from a society composed of traditional family units in no undesirable ways.
None of these claims are even remotely true, however widely believed they may have become; the evidence of the kind that "everyone knows" simply does not exist; even a cursory examination of the actual sources behind these claims will reveal a very strong preponderance of evidence to precisely the contrary; the claims are simply fiction. I have below assembled a selection of statements from prominent researchers. A far wider and more comprehensive bibliography of scientific references is provided as an attachment. Most of the statements below have been selected according to three basic principles:
(1) They are the general conclusions of prominent scientists whose research is well-respected.
(2) The scientists cited have specifically identified themselves as "gay" or "lesbian" and/or as more generally sympathetic to "gay activist" political positions.
(3) Their research is precisely that widely cited and believed as providing evidence directly contrary to what they themselves found and acknowledge. (It is to the credit of a number of them that they have publicly acknowledged that their own evidence contradicts what they had believed and had hoped to confirm.)

Claim 1. That homosexuality has been repeatedly demonstrated to be, and is in fact, an innate, genetically-determined condition.
  • Dean Hamer of the National Institutes of Health performed and published the research most widely cited as pointing to a "gay gene." Dr. Hamer testified in the Colorado Proposition 2 court case that he was "99.5% certain that homosexuality is genetic." He later came to the following conclusions:
"The pedigree failed to produce what we originally hoped to find: simple Mendelian inheritance. In fact, we never found a single family in which homosexuality was distributed in the obvious pattern that Mendel observed..."
  • Hamer's study was duplicated by Rice et al with research that was more robust. In this replication the genetic markers found by Hamer turned out to be of no statistical significance:
"It is unclear why our results are so discrepant from Hamer's original study. Because our study was larger than that of Hamer's et al, we certainly had adequate power to detect a genetic effect as large as reported in that study. Nonetheless, our data do not support the presence of a gene of large effect influencing sexual orientation..."
  • Simon LeVay, a neuroanatomist at The Salk Institute in San Diego, founded the Institute for Gay and Lesbian Education in San Francisco after researching and publishing the study of hypothalamic structures in men most widely-cited as confirming innate brain differences between homosexuals and heterosexuals, as he himself initially argued. He later acknowledged:
"It's important to stress what I didn't find. I did not prove that homosexuality is genetic, or find a genetic cause for being gay. I didn't show that gay men are born that way, the most common mistake people make in interpreting my work. Nor did I locate a gay center in the brain."
"Since I looked at adult brains, we don't know if the differences I found were there at birth, or if they appeared later."
Also pertinent to the present debate is his observation that:
"...people who think that gays and lesbians are born that way are also more likely to support gay rights."
  • Dr. Mark Breedlove at the University of California at Berkeley, referring to his own research: "[My] findings give us proof for what we theoretically know to be the case - that sexual experience can alter the structure of the brain, just as genes can alter it. [I]t is possible that differences in sexual behavior cause (rather than are caused) by differences in the brain."
  • Prominent research teams Byne & Parsons, and Friedman & Downey, both concluded that there was no evidence to support a biologic theory, but rather that homosexuality could be best explained by an alternative model where "temperamental and personality traits interact with the familial and social milieu as the individual's sexuality emerges."
  • Richard Pillard, is the coauthor of the two major twin studies on homosexuality most often cited as providing family evidence for homosexuality being inherited. He noted to an interviewer that he, his brother, and his sister are all homosexual and that one of his daughters from a now-failed marriage is bisexual. He speculated that his father was also homosexual. The interviewer, Chandler Burr, comments re Pillard: "Many of the scientists who have been studying homosexuality are gay, as am I." The interview is part of a book Burr wrote that purports to demonstrate that virtually all reputable scientists consider homosexuality genetic.
This is certainly what Pillard both wanted and expected to confirm by his research: "These studies were designed to detect heritable variation, and if it was present, to counter the prevalent belief that sexual orientation is largely the product of family interactions and the social environment"
But that is not what he found. Rather, he concluded:
"Although male and female homosexuality appear to be at least somewhat heritable, environment must also be of considerable importance in their origins."

Claim 2. That homosexuality is an immutable state of an individual.
The 1973 decision to delete homosexuality from the diagnostic manual of the American Psychiatric Association has had a chilling effect on scientific objectivity with respect to homosexuality and on both public and professional attitudes concerning its permanence as an individual characteristic. The decision tended to confirm the sentiment that, since homosexuality has been voted out as a formal "disorder," it need not, cannot and should not be "treated", regardless of the principle that in a free society individuals should be free to pursue happiness each according to his own lights, consonant with the well-being of others.
But the American Psychiatric Association, like most other professional-practitioner associations, is not a scientific organization. It is a professional guild and as such, amenable to political influence in ways that science per se must not allow itself to be. Thus, the decision to de-list homosexuality was not made based on scientific evidence as is widely claimed. As Simon LeVay (cited above) acknowledges, "Gay activism was clearly the force that propelled the American Psychiatric Association to declassify homosexuality."
But of far greater import is the fact that whether it is deemed a "disorder" or not, it is undesirable to many, and susceptible to change. The evidence for this fact should not be obscured by the false assumption that homosexuality is either innate and unchangeable, or a "lifestyle choice" and changeable at will. It is neither: It is most often a deeply- embedded condition that develops over many years, beginning long before the development of moral and self-awareness, and is genuinely experienced by the individual as though it was never absent in one form or another. It is, in other words, similar to most human characteristics, and shares with them the typical possibilities for, and difficulties in, achieving sustained change.
  • A review of the research over many years demonstrates a consistent 30- 52% success rate in the treatment of unwanted homosexual attraction. Masters and Johnson reported a 65% success rate after a five-year follow-up. Other professionals report success rates ranging from 30% to 70%.
  • Dr. Lisa Diamond, a professor at the University of Utah, concludes that, "Sexual identity is far from fixed in women who aren't exclusively heterosexual."
  • Dr. Robert Spitzer, the prominent psychiatrist and researcher at Columbia University has been the chief architect of the American Psychiatric Association's diagnostic manual and he was the chief decision-maker in the 1973 removal of homosexuality from the diagnostic manual. He considers himself a gay-affirmative psychiatrist, and a long time supporter of gay rights. He has long been convinced that homosexuality is neither a disorder nor changeable. Because of the increasingly heated debate over the latter point within the professional community, Spitzer decided to conduct his own study of the matter. He concluded:
"I'm convinced from the people I have interviewed, that for many of them, they have made substantial changes toward becoming heterosexual...I think that's news...I came to this study skeptical. I now claim that these changes can be sustained."
When he presented his results to the Gay and Lesbian committees of the APA, anticipating a scientific debate, he was shocked to be met with intense pressure to withhold his findings for political reasons. Dr. Spitzer has subsequently received considerable "hate mail" and complaints from his colleagues because of his research. Douglas C. Haldeman, Ph.D., an independent practitioner in Seattle, WA, is a prominent gay-affirmative theorist. He comments, "From the perspective of gay theorists and activists. . . the question of conversion therapy's efficacy, or lack thereof, is irrelevant. It has been seen as a social phenomenon, one that is driven by anti-gay prejudice in society..."
  • Regarding change and the right to treatment, lesbian activist Camille Paglia states the following, in terms considerably sharper than most of us feel comfortable with:
"Is the gay identity so fragile that it cannot bear the thought that some people may not wish to be gay? Sexuality is highly fluid, and reversals are theoretically possible. However, habit is refractory, once the sensory pathways have been blazed and deepened by repetition - a phenomenon obvious in the struggle with obesity, smoking, alcoholism or drug addiction...helping gays to learn how to function heterosexually, if they wish, is a perfectly worthy aim."
Furthermore, just as locking onto a "choice versus genetic" dichotomy obscures reality, so, too, does locking onto "unchangeable versus therapeutic change." For it is also the case, well-documented but unobserved and unremarked upon, that the majority of "homosexuals" become "heterosexual" spontaneously, without therapy.
By way of introduction to the scientific evidence for this, it's worth citing Paglia again:
  • "We should be honest enough to consider whether homosexuality may not indeed be a pausing at the prepubescent stage where children anxiously band together by gender..."
The scientific evidence is as follows:
The most comprehensive, most recent and most accurate study of sexuality, the National Health and Social Life Survey (NHSLS), was completed in 1994 by a large research team from the University of Chicago and funded by almost every large government agency and NGO with an interest in the AIDS epidemic. They studied every aspect of sexuality, but among their findings is the following, which I'm going to quote for you directly:
  • "7.1 [to as much as 9.1] percent of the men [we studied, more than 1,500] had at least one same-gender partner since puberty. ... [But] almost 4 percent of the men [we studied] had sex with another male before turning eighteen but not after. These men. . . constitute 42 percent of the total number of men who report ever having a same gender experience."
Let me put this in context: Roughly ten out of every 100 men have had sex with another man at some time - the origin of the 10% gay myth. Most of these will have identified themselves as gay before turning eighteen and will have acted on it. But by age 18, a full half of them no longer identify themselves as gay and will never again have a male sexual partner. And this is not a population of people selected because they went into therapy; it's just the general population. Furthermore, by age twenty-five, the percentage of gay identified men drops to 2.8%. This means that without any intervention whatsoever, three out of four boys who think they're gay at age l6 aren't by 25.

Claim 3. The only disadvantages of homosexuality are those caused by social disapproval and discrimination.
To mistakenly support three out of four gay identified men in their identification with homosexuality is not a benign mistake. Bailey (of the twin study) recently examined the question as to whether homosexuality is associated with a higher level of psychopathology. He concluded:
  • "Homosexuality represents a deviation from normal development and is associated with other such deviations that may lead to mental illness.. [ or, another possibility]... that increased psychopathology among homosexual people is a consequence of lifestyle differences associated with sexual orientation."
He specifically cited "behavioral risk factors associated with male homosexuality such as receptive anal sex and promiscuity." He noted that it would be a shame if "sociopolitical concerns prevented researchers from conscientious consideration of any reasonable hypothesis."
The specific concern in supporting young men in a gay identification is that innumerable studies from major centers around the US and elsewhere note that a twenty-year-old man who identified himself as gay carries 30% (or greater) risk of being HIV positive or dead of AIDS by age 30. A recent Canadian study published concluded that in urban centers gay male identification is associated with a life expectancy comparable to that in Canada in the 1870's.

Claim 4. A society composed of same-sex couples raising children in family-like units will differ from a society composed of traditional family units in no undesirable ways.
There has recently been an attempt to demonstrate that raising children in a same-sex household has no ill effect. These studies are few in number, none have ever looked at those areas where difficulties would be expected and one of the most repeatedly cited researchers was excoriated by the court for her testimony when she refused to turn over her research notes to the court even at the urging of the ACLU attorneys for whom she was testifying.
What is known, from decades of research on family structure, studying literally thousands of children, is that every departure from the traditional, stable, mother-father family has severe detrimental effects upon children; and these effects persist not only into adulthood but into the next generation as well.
In short, the central problem with mother-mother or father-father families is that they deliberately institute, and intend to keep in place indefinitely, a family structure known to be deficient in being obligatorily and permanently either fatherless or motherless.

Source: Dr. Jeffrey Satinover Testifies Before Massachusetts Senate Committee Studying Gay Marriage

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