Praise be to Allaah.
Qiyaam
al-layl is Sunnah mu’akkadah (a confirmed Sunnah). Many texts of the Qur’aan
and Sunnah encourage it and speak of its high status and great reward.
Qiyaam al-layl plays a great role in strengthening one's faith and
helping one to do good deeds. Allaah says (interpretation of the
meaning):
“O you wrapped in garments (i.e. Prophet Muhammad)!
2. Stand (to pray) all night, except a little —
3. Half of it or a little less than that,
4. Or a little more. And recite the Qur’aan (aloud) in a
slow, (pleasant tone and) style.
5. Verily, We shall send down to you a weighty Word (i.e.
obligations, laws).
6. Verily, the rising by night (for Tahajjud prayer) is very
hard and most potent and good for governing oneself, and most suitable for
(understanding) the Word (of Allaah)”
[al-Muzzamil 73:1-6]
Allaah praises those who have faith and are pious for their noble
characteristics and good deeds, one of the most special of which is qiyaam
al-layl. Allaah says (interpretation of the meaning):
“Only those believe in Our Ayaat (proofs, evidences, verses,
lessons, signs, revelations, etc.), who, when they are reminded of them, fall
down prostrate, and glorify the Praises of their Lord, and they are not proud.
16. Their sides forsake their beds, to invoke their Lord in
fear and hope, and they spend (in charity in Allaah’s Cause) out of what We
have bestowed on them.
17. No person knows what is kept hidden for them of joy as a
reward for what they used to do”
[al-Sajdah 32:15-17]
Allaah describes them elsewhere in the following terms
(interpretation of the meaning):
“And those who spend the night in worship of their Lord, prostrate
and standing.
65. And those who say: “Our Lord! Avert from us the torment
of Hell. Verily, its torment is ever an inseparable, permanent punishment.”
66. Evil indeed it (Hell) is as an abode and as a place to
rest in.
67. And those who, when they spend, are neither extravagant
nor niggardly, but hold a medium (way) between those (extremes).
68. And those who invoke not any other ilaah (god) along with
Allaah, nor kill such person as Allaah has forbidden, except for just cause,
nor commit illegal sexual intercourse and whoever does this shall receive the
punishment.
69. The torment will be doubled to him on the Day of
Resurrection, and he will abide therein in disgrace;
70. Except those who repent and believe (in Islamic
Monotheism), and do righteous deeds; for those, Allaah will change their sins
into good deeds, and Allaah is Oft‑Forgiving, Most Merciful.
71. And whosoever repents and does righteous good deeds; then
verily, he repents towards Allaah with true repentance.
72. And those who do not bear witness to falsehood, and if
they pass by some evil play or evil talk, they pass by it with dignity.
73. And those who, when they are reminded of the Ayaat
(proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord,
fall not deaf and blind thereat.
74. And those who say: “Our Lord! Bestow on us from our wives
and our offspring the comfort of our eyes, and make us leaders of the Muttaqoon
(the pious).”
75. Those will be rewarded with the highest place (in
Paradise) because of their patience. Therein they shall be met with greetings
and the word of peace and respect.
76. Abiding therein excellent it is as an abode, and as a
place to rest in”
[al-Furqaan 25:64-76]
From this we may note the virtue of qiyaam al-layl and its good
consequences that cannot be ignored; it is one of the means of avoiding the
punishment of Hell and attaining Paradise, and we may note the great blessing
it brings of conversing with the Lord. May Allaah make us among those who
attain success thereby.
Allaah has described the pious in Soorat al-Dhaariyaat as having a
number of characteristics – including praying qiyaam al-layl – by means of
which they attain Paradise. Allaah says (interpretation of the meaning):
“Verily, the Muttaqoon (the pious) will be in the midst of Gardens
and Springs (in the Paradise),
16. Taking joy in the things which their Lord has given them.
Verily, they were before this Muhsinoon (good‑doers).
17. They used to sleep but little by night [invoking their
Lord (Allaah) and praying, with fear and hope]”
[al-Dhaariyaat 51:15-17]
The Prophet (peace and blessings of Allaah be upon him) encouraged
us to pray qiyaam al-layl in many ahaadeeth, such as the following:
The Prophet (peace and blessings of Allaah be upon him) said: “The
best prayer after the obligatory prayer is prayer at night.” Narrated by
Muslim, 1163.
And he said: “You should pray qiyaam al-layl, for it is the custom
of the righteous who came before you and it brings you closer to your Lord, and
expiates sins and prevents misdeeds.”
Narrated by al-Tirmidhi, 3549; classed as hasan by al-Albaani in
Irwa’ al-Ghaleel, 452.
“The custom of the righteous” means it was their usual
practise.
“It
brings you closer to your Lord” means, it is an act of worship by means of
which one may draw closer to Allaah.
“and prevents misdeeds” means, it prevents one from committing
sin. Allaah says (interpretation of the meaning):
“Verily,
As‑Salaah (the prayer) prevents from Al‑Fahsha’ (i.e. great sins of every kind,
unlawful sexual intercourse) and Al‑Munkar (i.e. disbelief, polytheism, and
every kind of evil wicked deed)”
[al-‘Ankaboot 29:45]
It was narrated that ‘Amr ibn Murrah al-Juhani said: A man came to
the Messenger of Allaah (peace and blessings of Allaah be upon him) from
Qadaa’ah and said to him: “O Messenger of Allaah, what do you think if I bear
witness that there is no god except Allaah and that you are His Messenger, and
I pray the five daily prayers, and fast the month (of Ramadaan), and pray
qiyaam in Ramadaan, and pay zakaah?” The Prophet (peace and blessings of
Allaah be upon him) said: “Whoever dies doing that will be one of the siddeeqs
and martyrs.”
Narrated by Ibn Khuzaymah; classed as saheeh by al-Albaani in
Saheeh Ibn Khuzaymah, 2212.
Al-Tirmidhi (1984) narrated that ‘Ali said: The Prophet (peace and
blessings of Allaah be upon him) said: “In Paradise there are apartments the
outside of which can be seen from the inside and the inside of which can be seen
from the outside.” A Bedouin stood up and said: “Who are they for, O Messenger
of Allaah?” He said: “They are for those who speak good words, feed others,
fast regularly and pray to Allaah at night when people are sleeping.” Classed
as hasan by al-Albaani in Saheeh al-Tirmidhi.
Al-Haakim narrated that the Prophet (peace and blessings of Allaah
be upon him) said: “Jibreel came to me and said: ‘O Muhammad, live as long as
you want, for you will die. Love whomever you want, for you will leave him. Do
whatever you want for you will be requited for it. Remember that the believer’s
honour is his praying at night, and his pride is his being independent of
people.” Classed as hasan by al-Albaani in Saheeh al-Jaami’, 73.
The
Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever
prays qiyaam reciting ten verses will not be recorded as one of the negligent.
Whoever prays qiyaam reciting one hundred verses will be recorded as one of the
devout. Whoever prays qiyaam reciting one thousand verses will be recorded as
one of the muqantireen.”
Narrated by Abu Dawood, 1398; classed as saheeh by al-Albaani in
Saheeh Abi Dawood.
The
muqantireen are those who will be given a qintaar of reward. A qintaar is a
large amount of gold, and most of the scholars of Arabic language are of the
view that it is four thousand dinars.
And it was said that a qintaar is a bull’s hide full of gold, or
eighty thousand, or a large but unspecified amount of wealth. See al-Nihaayah
fi Ghareeb il-Hadeeth by Ibn al-Atheer.
What is meant by this hadeeth is to emphasize the greatness of the
reward earned by the one who recites a thousand verses. Al-Tabaraani narrated
that the Prophet (peace and blessings of Allaah be upon him) said: “A qintaar
is better than this world and everything in it.” Classed as hasan by al-Albaani
in Saheeh al-Targheeb, 638.
Note:
Al-Haafiz
Ibn Hajar said: From Soorat Tabaarak [al-Mulk] to the end of the Qur’aan is one
thousand verses.
Whoever prays qiyaam reciting from Soorat Tabaarak to the end of
Qur’aan has prayed qiyaam with one thousand verses.
And Allaah knows best.
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