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Showing posts with label niqaab. Show all posts
Showing posts with label niqaab. Show all posts

Tuesday, April 19, 2011

A Solution for our French sisters, inshaAllaah


Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs." 
So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers. And do not be grieved by those who hasten into disbelief. Indeed, they will never harm Allah at all. Allah intends that He should give them no share in the Hereafter, and for them is a great punishment. 
Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allah at all, and for them is a painful punishment. And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment. 
Allah would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allah reveal to you the unseen. But [instead], Allah chooses of His messengers whom He wills, so believe in Allah and His messengers. And if you believe and fear Him, then for you is a great reward. 
And let not those who [greedily] withhold what Allah has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allah belongs the heritage of the heavens and the earth. And Allah, with what you do, is [fully] Acquainted.
The Glorious Quran (3:173-180)

Wednesday, June 25, 2008

His wife does not think that niqaab is obligatory; should he force her to wear it?

I read many fatwas regarding niqab, and that it is obligatory according to the better opinion of the scholars. My wife is convinced that it is preferable, taking other scholars’ opinions. She says that she might wear it in the future if Allah wills. My wife is religiously committed Alhamdulillah. My question is: Do I have to force her to wear it now or shall I let her choose and just keep advising her?.

Praise be to Allaah.

Women have to cover their faces in front of non-mahram men according to the more correct of the two scholarly opinions.

Many of the fuqaha’ who do not think that the face is ‘awrah are of the view that it must be covered if there is the fear of fitnah, and when there is a great deal of corruption.

The husband is enjoined to protect his family and warn them against haraam things. Hence he should strive to convince his wife to cover her face, and if she refuses he should force her to do so and she is required to obey him, because he is telling her to do something that is permissible in her view, and it has to do with his right to protect his honour and she does not think it is haraam.

We are explaining how couples should deal with issues concerning which there is a difference of scholarly opinion. Among the things that we said there was: With regard to everything that is permissible for her, he has the right to prevent her from doing it or make her follow his opinion if he thinks it is haraam, and she must accept that if her doing it will cause harm to her husband and expose him to humiliation or disrespect. For example, covering the face is an issue concerning which the scholars differed, but there is no one who says that it is haraam to cover the face. If she thinks that it is acceptable to uncover the face, he has the right to prevent her from showing it before non-mahrams, and he has the right to make her follow his opinion, which is that it is obligatory to cover the face – which is the more correct view – and she does not have the right to go against him. She will be rewarded for doing that if she seeks reward for obeying her Lord by obeying her husband and does that which is more concealing.

Moreover we say: what is preventing the wife from covering her face and protecting herself from the gaze of those who would stare at her? It is well known that the face is the focus of beauty and the source of fitnah, and the first thing that attracts the gaze. If she thinks that it is mustahabb and not obligatory, there is nothing wrong with doing what is mustahabb and brings one closer to one’s Lord and pleases the husband, and makes her more like the believing women such as the wives of the Prophet (peace and blessings of Allaah be upon him) and the wives of the Sahaabah.

Every believing woman should be keen to cover in this manner, and should hasten to do it, and to praise Allaah for having caused her husband to tell her and encourage her to do it.

We ask Allaah to enable us all to do that which He loves and is pleased with.

And Allaah knows best.

Wednesday, June 11, 2008

Intentions and Pardah

Assalam-o-Alikum!
I collected some more ahadith and quranic quotes. These are about the importance of intentions and pardah (veil).


Vol 1, Book 1. Revelation.
Hadith 001. (Shahi Bukhari)
Narrated By 'Umar bin Al-Khattab: I heard Allah's Apostle saying, "The reward of deeds depends upon the INTENTIONS and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."

Vol 3, Book 34. Sales And Trade.
Hadith 329. (Shahi Bukhari)
Narrated By 'Aisha: Allah's Apostle said, "An army will invade the Ka'ba and when the invaders reach Al-Baida', all the ground will sink and swallow the whole army." I said, "O Allah's Apostle! How will they sink into the ground while amongst them will be their markets (the people who worked in business and not invaders) and the people not belonging to them?" The Prophet replied, "all of those people will sink but they will be resurrected and judged according to their INTENTIONS."

Vol 1, Book 4. Ablutions (Wudu').
Hadith 148. (Shahi Bukhari)
Narrated By 'Aisha: The wives of the Prophet used to go to Al-Manasi, a vast open place (near Baqia at Medina) to answer the call of nature at night. 'Umar used to say to the Prophet "Let your wives be VEILed," but Allah's Apostle did not do so. One night Sauda bint Zam'a the wife of the Prophet went out at 'Isha' time and she was a tall lady. 'Umar addressed her and said, "I have recognized you, O Sauda." He said so, as he desired eagerly that the verses of Al-Hijab (the observing of VEILs by the Muslim women) may be revealed. So Allah revealed the verses of "Al-Hijab" (A complete body cover excluding the eyes).





Surah/Chapter 002 - Al-Baqarah. Verse 225.
English Translation (The Noble Qur'an)
Allah will not take you to task for that which unINTENTIONal in your oaths. But He will take you to task for that which your hearts have garnered. Allah is Forgiving, Clement.

Surah/Chapter 024 - An-Nûr. Verse 31.
English Translation (The Noble Qur'an)
And tell the believing women to lower their gaze and be modest, and to display of their adornment only that which is apparent, and to draw their VEILs over their bosoms, and not to reveal their adornment save to their own husbands or fathers or husbands fathers, or their sons or their husbands' sons, or their brothers or their brothers' sons or sisters sons, or their women, or their slaves, or male attendants who lack vigor, or children who know naught of women's nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah together, O believers, in order that ye may succeed.





I am not writing these emails just for fun. These are for others to follow these ahadiths as I can read these and follow them secretly myself so please try to follow them.

Many of you must have heard the stories of the people of 'Aad, Thamud and other tribes. They kept on disobeying Allah ,even though their messenger was sent to them, and Allah's wrath came on them. Our messenger had also been sent to us and has left for us the Quran but we are not following it and obeying Allah completely so eventually Allah's wrath might come on us. May Allah save us from His torment.

By the way, the last ayat given in this email is one of the
ayat-e-sajda so whoever reads this email should perform sajda.

Again, I will tell you to forward this to someone who you think has not received this email and not to make this a victim of chain emails.

I got these from the same references that I told you except that I used another software called the Noble Quran. If anyone of you wants the softwares directly from me, email me and I will send them to you.





Let not the free disposal (and influence) of the disbelievers throughout the land deceive you.
A brief enjoyment; then, their abode is Hell; and worst indeed is that place for rest.
But, for those who fear their Lord, are Gardens under which rivers flow (in Paradise); therein are they to dwell (forever), an entertainment from Allah; and that which is with Allah is the bestfor Al-Abrar (the pious believers of Islamic Monotheism).
And there are certainly, among the people of the Scriptures (Jews and Christians), those who believe in Allah and in that which has been revealed to you, and in that which has been revealed to them, humbling themselves before Allah. They do not sell the Verses of Allah for a little price, for them is a reward with their Lord. Surely, Allah is Swift in account.
O you who believe! Endure and be more patient (than your enemy), and guard your territory by stationing army units permanently at the places from where the enemy can attack you, and fear Allah so that you may be successful.
The Holy Quran (3:196-200)


O mankind! Verily, there has come to you a convincing proof (Prophet Muhammad (SAW) )from your Lord and We sent down to you a manifest light (this Quran).
So, as for those who believed in Allah and held fast to Him, He will admit them to His Mercy and Grace (i.e. Paradise) and guide them to Himself by a straight path.
The holy Quran (4:174-175)

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