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Thanks!<br /><br />Also visit my site; <a href="http://mycredittree.net" rel="nofollow">how to buy a car</a><br /><i>my website</i> :: <b><a href="http://mycredittree.net" rel="nofollow">buying a car with bad credit,buy a car with bad credit,how to buy a car with bad credit,buying a car,buy a car,how to buy a car</a></b>Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-193373071733021541.post-89424619785979937072010-09-29T03:12:40.306+05:002010-09-29T03:12:40.306+05:00RAISING THE HANDS IN SALAAH!!!Narrated by al-Bukha...RAISING THE HANDS IN SALAAH!!!<br><br>Narrated by al-Bukhaari (735) and Muslim (390) from ‘Abd-Allaah ibn ‘Umar (may Allah be pleased with them both), who said that the Messenger of Allah صلى الله عليه وسلم used to raise his hands to SHOULDER level when he started to pray, when he said “Allaahu akbar” before bowing in Rukoo’, and when he raised his head from Rukoo’. <br><br>The MAJORITY OF SCHOLARS followed this hadeeth and said that it is mustahabb [very recommended] for the worshipper to raise his hands at the points mentioned in the hadeeth. <br><br>Imaam al-Bukhaari (may Allah have mercy on him) wrote a SEPARATE BOOK on this issue which he called جزء في رفع اليدين Juz’ fi Raf’ al-Yadayn (Section on Raising the Hands) <br><br>- in which he proved that the hands should be raised at these two points on the prayer, and he strongly Denounced those who go against that. He narrated that al-Hasan said: “The Companions of the Messenger of Allah (peace and blessings of Allah be upon him) used to raise their hands during prayer when they bowed and when they stood up (from bowing).” <br><br>Al-Bukhaari said, “Al-Hasan did not exclude ANY OF THE SAHAABAH from that, and it was not proven that any one among the Sahaabah did not raise his hands.” <br><br>See al-Majmoo’ by the great Imaam An-Nawawi, 3/399-406. <br><br><br>I do not know whether the ahaadeeth about raising the hands reached Abu Haneefah (may Allah have mercy on him) or not, but they did reach his followers. But they did not follow them because they had other ahaadeeth & reports which said that the hands should NOT be raised except when saying “Allaahu akbar” at the beginning of the prayer. <br><br>These ahaadeeth include the following: <br><br>[1] The hadeeth narrated by Abu Daawood (749) from al-Baraa’ ibn ‘Aazib, which says that the Messenger of Allah used to raise his hands almost to his ears when he started to pray, then he did not repeat (this action). <br><br>[2] The hadeeth narrated by Abu Daawood (748) from ‘Abd-Allaah ibn Mas’ood who said: “Shall I not lead you in prayer as the Messenger of Allah (peace and blessings of Allah be upon him) did?” Then he prayed and he only raised his hands once. <br><br>See Nasb ar-Raayah by the Imaam Az-Zayla’i Al-Hanafi, 1/393-407. <br><br>But these ahaadeeth were classed as da’eef (weak) by the Imaams of hadeeth. <br><br>The hadeeth of al-Baraa’ was classed as da’eef by Sufyaan ibn ‘Uyaynah, ash-Shaafi’ee, al-Humaydi the SHAYKH OF AL-BUKHAARI, Ahmad ibn Hanbal, Yahya ibn Ma’een, ad-Daarimi, al-Bukhaari, and numerous others. <br><br>The hadeeth of Ibn Mas’ood (above) was classed as da’eef by ‘Abd-Allaah ibn al-Mubaarak, Ahmad ibn Hanbal, al-Bukhaari, al-Bayhaqi, ad-Daaraqutni and so many others!!!! Similarly, the reports which were narrated from some of the Sahaabah about not raising the hands are all da’eef. <br><br>I have quoted above the words of the great Imaam al-Bukhaari (may Allah have mercy on him): “…it was not proven that any one among the Sahaabah did not raise his hands.” <br><br>See Talkhees al-Habeer by al-Haafiz ibn Hajar, 1/221-223. <br><br>ONCE IT IS PROVEN THAT all these ahaadeeth & reports which say that the hands should not be raised are weak, then the ahaadeeth which say that the hands should be raised remain strong with no opposing reports. Hence the BELIEVER should never fail to raise his hands at the points in prayer described in the Sunnah. He should strive to make his prayer Like the Prayer of the Prophet صلى الله عليه وآله وسلم who said, “Pray as you have seen me praying.” (Narrated by al-Bukhaari, 631). <br><br>Hence ‘Ali ibn al-Madeeni, THE SHAYKH OF AL-BUKHAARI, said: حق على المسلمين أن يرفعوا أيديهم عند الركوع وعند الرفع منه “It is the DUTY of the Muslims to raise their hands when they bow in Rukoo’ and when they stand up from Rukoo’.” Al-Bukhaari said: “ ‘Ali was the most knowledgeable of the people of his time”AbdulBaasit Khanhttp://islamway.comnoreply@blogger.comtag:blogger.com,1999:blog-193373071733021541.post-26046588777910835402010-05-06T05:53:26.834+05:002010-05-06T05:53:26.834+05:00The thing is that Imam Abu Hanifa applied a unique...The thing is that Imam Abu Hanifa applied a unique rule which was not applied by the other Imams. He would always consider weak ahadith in his rulings in fiqh matters, (this implies not in aqeedah). Therefore, no matter how weak a narration would be, as long as it wasn't fabricated, he would consider it. That is one of the reasons why many of his rulings are different from the other school of thoughts. And that is also one of the reasons why the Hanafi fiqh got popular and was prevalent during most of the Khilafah.Imad-ud-din Saqibhttps://www.blogger.com/profile/11486549548477265200noreply@blogger.comtag:blogger.com,1999:blog-193373071733021541.post-73979518939151960382010-05-06T04:03:45.392+05:002010-05-06T04:03:45.392+05:00The GREATEST IMAM AND MASTER of Hadith Scholars, a...The GREATEST IMAM AND MASTER of Hadith Scholars, accepted by all of the scholars of the Salaf as being the #1 authority in Hadeeth - along with Ahmad Ibn Hanbal and Al-Bukhaari (etc) -<br /><br />the great Muhaddith & Haafizh, ABU ZUR'AH AR-RAAZEE.<br /><br />He said about himself (when questioned), "I have memorized 200,000 hadeeths just as a person memorizes Surah Al-Ikhlaas." * Ishaaq Ibn Raahawaih said about him, كل حديث لا يعرفه أبو زرعة الرازي فليس له أصل "Every hadeeth that Abu Zur'ah Ar-Raazee does not recognize, then it is baseless!"<br /><br /><br />Look at this great Imaam of Islaam (Abu Zur'ah Ar-Raazee)... <br /><br />وذكر إبراهيم بن حرب العسكري أنه رأى أبا زرعة الرازي بالمنام وهو يؤم الملائكة في السماء الرابعة فقلت بم نلت هذه المنزلة قال برفع اليدين في الصلاة عند الركوع وعند الرفع منه<br /><br />Ibraaheem Ibn Harb Al-'Askaree (may Allah have mercy on him) narrated that he saw the great Imaam Abu Zur'ah Ar-Raazee in his dream. And he was leading the Angels in Salaah in the 4th heaven!! So I asked him, "How did you attain this level?" <br /><br />He said to me: برفع اليدين في الصلاة عند الركوع وعند الرفع منه "By the raising of the hands in the Salaah when performing Rukoo' & when rising up from it."<br /><br />-------------<br /><br />EVEN SOME OF THE GREAT HANAFIS CHOSE TO DO THIS, among them `Isaam bin Yusuf Al-Balkhi (d. 210), a student of Imaam Abu Yusuf (رحمه الله).<br /><br />`Abdullaah Ibn Ahmad reported from his father in his "Masaa'il" (p.60), "It is related from `UQBAH BIN 'AAMIR that he said about a man raising his hands during the Salaah: 'HE EARNS 10 GOOD DEEDS FOR EACH SUCH MOVEMENT.' "Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-193373071733021541.post-80177758159095950972010-05-06T03:51:56.503+05:002010-05-06T03:51:56.503+05:00ONCE THE SUNNAH HAS BEEN explained clearly, no one...ONCE THE SUNNAH HAS BEEN explained clearly, no one has the right to ignore it, following whoever among the scholars said that. Imaam al-Shaafi’ee (رحمه الله تعالى) said: “The scholars are unanimously agreed that if the Sunnah of the Prophet becomes clear to a person, it is Not permissible for him to ignore it in favor of the opinion of anyone.” <br /><br />Madaarij as-Saalikeen, 2/335. <br /><br /><br /><br />“If a man is following Abu Haneefah or Maalik or ash-Shaafi’ee or Ahmad, and he sees that the view of another madhhab concerning a given matter is stronger, and he follows that, then he has done well, and that does NOT detract from his religious commitment or good character. There is No Scholarly Dispute on this point. Rather this is more in accordance with the truth and is more beloved by Allah & His Messenger.” <br /><br />(Said by Shaykh al-Islam – may Allah have mercy on him – in al-Fataawa, 22/247). <br /><br /><br /><br />* FINALLY AND IN CLOSING: The scholars who said that the hands should not be raised based on their own ijtihaad are to be excused, for they will be rewarded by Allah for their ijtihaad and their seeking the truth, as the Prophet said: “If a judge passes judgement based on his own ijtihaad and he is correct, he will have DOUBLE REWARDS; if he passes judgement based on his own ijtihaad and he makes a mistake, he will still have one reward.” (Narrated by al-Bukhaari, 7352; Muslim, 1716)AbdulBasit M. Khanhttp://islamway.comnoreply@blogger.comtag:blogger.com,1999:blog-193373071733021541.post-83344092466829025212010-05-06T03:50:05.525+05:002010-05-06T03:50:05.525+05:00RAISING THE HANDS IN SALAAH!!!
Narrated by al-Buk...RAISING THE HANDS IN SALAAH!!!<br /><br />Narrated by al-Bukhaari (735) and Muslim (390) from ‘Abd-Allaah ibn ‘Umar (may Allah be pleased with them both), who said that the Messenger of Allah صلى الله عليه وسلم used to raise his hands to SHOULDER level when he started to pray, when he said “Allaahu akbar” before bowing in Rukoo’, and when he raised his head from Rukoo’. <br /><br />The MAJORITY OF SCHOLARS followed this hadeeth and said that it is mustahabb [very recommended] for the worshipper to raise his hands at the points mentioned in the hadeeth. <br /><br />Imaam al-Bukhaari (may Allah have mercy on him) wrote a SEPARATE BOOK on this issue which he called جزء في رفع اليدين Juz’ fi Raf’ al-Yadayn (Section on Raising the Hands) <br /><br />- in which he proved that the hands should be raised at these two points on the prayer, and he strongly Denounced those who go against that. He narrated that al-Hasan said: “The Companions of the Messenger of Allah (peace and blessings of Allah be upon him) used to raise their hands during prayer when they bowed and when they stood up (from bowing).” <br /><br />Al-Bukhaari said, “Al-Hasan did not exclude ANY OF THE SAHAABAH from that, and it was not proven that any one among the Sahaabah did not raise his hands.” <br /><br />See al-Majmoo’ by the great Imaam An-Nawawi, 3/399-406. <br /><br /><br />I do not know whether the ahaadeeth about raising the hands reached Abu Haneefah (may Allah have mercy on him) or not, but they did reach his followers. But they did not follow them because they had other ahaadeeth & reports which said that the hands should NOT be raised except when saying “Allaahu akbar” at the beginning of the prayer. <br /><br />These ahaadeeth include the following: <br /><br />[1] The hadeeth narrated by Abu Daawood (749) from al-Baraa’ ibn ‘Aazib, which says that the Messenger of Allah used to raise his hands almost to his ears when he started to pray, then he did not repeat (this action). <br /><br />[2] The hadeeth narrated by Abu Daawood (748) from ‘Abd-Allaah ibn Mas’ood who said: “Shall I not lead you in prayer as the Messenger of Allah (peace and blessings of Allah be upon him) did?” Then he prayed and he only raised his hands once. <br /><br />See Nasb ar-Raayah by the Imaam Az-Zayla’i Al-Hanafi, 1/393-407. <br /><br />But these ahaadeeth were classed as da’eef (weak) by the Imaams of hadeeth. <br /><br />The hadeeth of al-Baraa’ was classed as da’eef by Sufyaan ibn ‘Uyaynah, ash-Shaafi’ee, al-Humaydi the SHAYKH OF AL-BUKHAARI, Ahmad ibn Hanbal, Yahya ibn Ma’een, ad-Daarimi, al-Bukhaari, and numerous others. <br /><br />The hadeeth of Ibn Mas’ood (above) was classed as da’eef by ‘Abd-Allaah ibn al-Mubaarak, Ahmad ibn Hanbal, al-Bukhaari, al-Bayhaqi, ad-Daaraqutni and so many others!!!! Similarly, the reports which were narrated from some of the Sahaabah about not raising the hands are all da’eef. <br /><br />I have quoted above the words of the great Imaam al-Bukhaari (may Allah have mercy on him): “…it was not proven that any one among the Sahaabah did not raise his hands.” <br /><br />See Talkhees al-Habeer by al-Haafiz ibn Hajar, 1/221-223. <br /><br />ONCE IT IS PROVEN THAT all these ahaadeeth & reports which say that the hands should not be raised are weak, then the ahaadeeth which say that the hands should be raised remain strong with no opposing reports. Hence the BELIEVER should never fail to raise his hands at the points in prayer described in the Sunnah. He should strive to make his prayer Like the Prayer of the Prophet صلى الله عليه وآله وسلم who said, “Pray as you have seen me praying.” (Narrated by al-Bukhaari, 631). <br /><br />Hence ‘Ali ibn al-Madeeni, THE SHAYKH OF AL-BUKHAARI, said: حق على المسلمين أن يرفعوا أيديهم عند الركوع وعند الرفع منه “It is the DUTY of the Muslims to raise their hands when they bow in Rukoo’ and when they stand up from Rukoo’.” Al-Bukhaari said: “ ‘Ali was the most knowledgeable of the people of his time”AbdulBaasit Khanhttp://islamway.comnoreply@blogger.comtag:blogger.com,1999:blog-193373071733021541.post-84774327853640703082010-05-06T03:33:10.190+05:002010-05-06T03:33:10.190+05:00أن رسول الله صلى الله عليه وسلم ، كان إذا قعد في ا...أن رسول الله صلى الله عليه وسلم ، كان إذا قعد في التشهد وضع يده اليسرى على ركبته اليسرى . ووضع يده اليمنى على ركبته اليمنى . وعقد ثلاثة وخمسين . وأشار بالسبابة <br /><br />This is what it states in Saheeh Muslim. Bring me ONE SINGLE HADEETH (even a weak hadeeth) that says that he would 'raise up his finger at the time of saying the Shahadah' -- this is a bid'ahAnonymousnoreply@blogger.com